Financial Accounting questions Essay Example | Topics and Well Written Essays - 4750 words

Financial Accounting questions - Essay Example ----- 36 Consolidated Balance Sheet on 1.1.2001 (after acquisition)Blue Verta Group Note Assets: Property, plant & Eq. 150 120 270 Current assets 108 105 213 Goodwill 66 - 66 1 Investment in Verta 210 - - Total 549 Capital and Liabilities Equity Capital of Blue 300 120 300 Retained earnings of Blue 78 60 78 Current Liabilities (90 +45) 90 45 135 Minority interests - 36 2Total 549 Solutions to problems of Consolidation of Accounts Question 5 1. Computation of goodwill: Note 1: Blue's investments in Verta Co 90 Less: 60%... Scenario 3:H owes 60% of voting rights of S which, in turn owns 20% of voting shares of S1. Hence, effectively, H owns 60% of 20% ie 12 % of the voting rights in S1 through indirect holdings. He also owns 20% directly. In Toto, his voting shares are 12 + 20 = 32 % of the total voting shares in S1. It may be said that, barring other circumstances, H cannot exercise majority holdings in S1 in none of the three scenarios mentioned above, since his holdings are not above 50% of the total voting shares. The consolidation of accounts arises in the context of holding companies and its subsidiary companies, including acquired holdings and acquisitions of companies by the parent or holding company. The acquired subsidiaries may be independent units having separate product lines and profit centers for the purpose of management accounting and presentation of company accounts. However, since aspects like inter company sales, dividends and profit allocations become necessary, it becomes necessary for the accounts of the subsidiaries to be merged, or consolidated with that of the holding companies in order to present a true and fair view of the state of affairs of the Group on the Balance Sheet date. The reason for consolidation arises because non routine transactions between the holding Company and its acquired subsidiaries need to be smoothened out for stock transfer implications, dividen

The Importance of Creating a Learning Environment in which Diversity Essay

The Importance of Creating a Learning Environment in which Diversity is Respected - Essay Example In order to ensure respect for diversity in learning, teachers must focus and be interested in all students equally. They should employ flexibility in the teaching process for consideration of all students. Additionally, to avoid biased learning outcomes, instructors must utilize curriculum and other resources in which there is a representation of both male and female genders (Standard 52). When there is respect of diversity in the learning environment, a student will be informed and have a better understanding of the dynamics in life, careers, and relationships in the modern world. Students who are exposed to a learning environment where there is respect for diversity are more likely to become good citizens and leaders in the new emerging global community. Therefore, the student develops both academically and socially. Additionally, such an environment boosts the confidence levels of students, raises their expectations about the future, and makes them discover their potential and talents. Similarly, this raises the educational outcomes of students and presents them with an enriched learning experience. Students therefore become productive and culturally literate citizens of their country and the

Omar Khayyam Was A Persian Mathematician History Essay

Omar Khayyam Was A Persian Mathematician History Essay Omar Khayyam was a Persian mathematician, philosopher, astronomer, physician and a poet. He was born in Nishapur, Persia on 18 May, 1048 (AD) and he died on 4 Dec, 1131 (AD). He wrote treatises on mechanics, geography, and music. Khayyam had superior intelligence, his expertise were in many different subject areas. Just like most ancient scientists Omar Khayyam was also a polymath. Khayyams full name was Ghiyath al-Din Abul-Fath Umar ibn Ibrahim Al-Nisaburi al-Khayyami. A litteral translation of al-Khayyami is tent maker which possibly came from his father Ibrahims trade. Khayyam was an established astronomer and mathematician of the medieval period. He was recognized for the most important treatise on algebra, as shown in his Treatise on Demonstration of Problems of Algebra giving geometric method for solving cubic equations by intersecting a hyperbola with a circle. One of his greatest achievements in astronomy was that he came up with a calendar to figure the length of the tropical year. This calendar was so accurate that it is still used today. Khayyam was truly an intellectual being, whose legacy continues in the 21st century. Khayyam may have proposed a heliocentric theory a long time before Nicolaus Copernicus. This theory states that the sun is stationary and is placed in the center of the universe, and the earth and other planets revolve around it. Khayyam has not only impacted the Persian world but has also had a substantial impact in the west through literature and his scholarly work. Edward FitzGerald was one the man that made Khayyam famous in the western world. FitzGerald translated Khayyams work into English and the result was a small number of quatrains, also known as rubaiyaas in the Rubà ¡iyà ¡t of Omar Khayyà ¡m. Khayyam is well known for his scientific and poetic writings, but he has received very little credit as a philosopher and a teacher. Al-Zamakhshari was a famous medieval muslim scholar of Iranian origin. He recognized Khayyam as a philosopher of the world. Now there are many sources that confirm that Khayyam spent a lot of his life teaching the philosophy of Ibn Sina in Nishapur. Most of Khayyams life was spent in Nishapur, and he passed away there as well. He is buried in a masterpiece of Iranian architecture, which is visited by many people every year. Nishapur was located near an ancient civilization of china and India. Every year, the high school that Omar Khayyam attended has a national day of celebration, where they credit this genius mans work and pray that may god bring many more Omar Khayyam in the future. The original Nishapur city does not exist anymore due to some earth quakes and the Mongol invasions later on. Only some remains of Nishapur exist today. This was a very large city, in 1040AD Persia was invaded by the Turkish tribe know as the Sultans. They defeated the rulers and made this city the capital of their new empire. The sultans came converted to Islam and had knowledge of agriculture and civilization and they had no intention to destroy the land. During the time of Khayyam, the ruling king was Malik Shah, also known as JalÄ l al-Dawlah Malik-shÄ h. He was remembered as one of the greatest Seljuk Sultans and he ruled from 1072 to 1092. Under Malik Shahs ruling colleges in Nishapur were opened where some of the finest scholars studied, and Khayyam was one of them. People would come to Nishapur from all over the world to study and they would take Nishapurs great name back to their home with glory. Khayyam became so famous due to his work that a lunar crater and a small planet is even named after him. Abour 900 years after Khayyams death, his name appears everywhere in what is known in the modern days as Tehran. Manny people were inspired by Omar Khayyam genious work and a person with a name of Ali Dhebashi even wrote a book called May va Mina translated in English as Wine and the Wine Glass. The author mentions that he only wrote the book to satisfy his own curiosity. This book contains a collection of the most important articles about Khayyam on different aspects of life. This books presents a very accurate picture of Omar Khayyam, about his poetry, mathematics and his understanding of how he managed to understand the depth of the human spirit. Every summer professors and intellectual people gather in the University of Cambridge to celebrate Omar Khayyams achievements. The man responsible for making Omar Khayyam well known in the west was Edward FitzGerald. He was from a very wealthy Irish family, and his parents were known to be one of the richest people in England. FitzGerald went to Cambridge University, but never really had a profession or a job. He had a very nice personality and was very friendly person. FitzGerald soon became friends with a young linguist called Edward Cowell. In 1857, Cowell found some Persian poetry written by Omar Khayyam in a library located in Kolkata, India and gave them to FitzGerald. He translated this book and the first edition was published during January in 1859, it was titled as Rubaiyat of Omar Khayyam. This book did not gather much attention at first and it was not until 1868 that the Rubaiyat started to become famous and FitzGerald was urged to write a revised second version. The original Rubaiyat was produced around 550 years ago, and still it has been kept in its original condition. It is still hard for a person that speaks Persian now in the 21st century to translate just a couple of lines of the Rubaiyat into English. For that reason it is still recognized that FitzGerald had great talent and was also a very intelligent being. Mainly, people have seen Omar Khayyams as such a great figure because of the aspect in his poetry. Khayyam demonstrates his understanding of human nature, mans loneliness and the complex inner being of a human through poetry. Around 1070AD Omar Khayyam moved to a place called Samarqand which is now known as one of the oldest cities located in Uzbekistan. It was only here that Khayyam did his mathematical work, which would make him even more famous for that as well. Abu Tahir, a well known jurist supported Khayyam in Samarqand which allowed Khayyam to write some his most famous algebra work. Now days, most people think that mathematics was all created by the Greeks. Then, once the ancient Greek empire collapsed, the math discoveries were stopped until the Europeans started to prove new findings around late 1300s. In fact, there were a huge amount of discoveries being made in the eastern side of the world. Countries such as, China, India, Persia, and the Muslim world were discovering specifically a language that would come to be known as algebra during Omar Khayyams time period. During this time in the west, mathematicians were not aware of the achievements being made by young scholars in the east. Omar Khayyams greatest achievement in math was the cubic equation. Although he did not solve this problem of inventing a cubic equation, he got a partial answer to it. Omar Khayyam was very frustrated with this for some time, and he wrote that later one in the future someone would come uncover this secret and it was actually the Europeans that took Khayyams partial answer and c onverted it into a full equation. Music is a part of our daily life; it is the spirit of our languages. Mohammad Reza Shajarian is well known around the world now to be a master of Persian music. Over 30 years ago, he made an album containing Omar Khayyams Rubaiyat and it is still one of the best sellers today. One of the famous lines is Ah, make the most of what we yet may spend, before we too in the dust descend, Dust into Dust and under Dust to lie, Sans Wine, Sans Song, Sans Singer, and Sans End! (Edward FitzGerald, The Rubaiyat of Omar Khayyam) Many people still believe that Omar Khayyams poetry had a substantial influence on him as an astronomer and only this ability allowed him to achieve the great discoveries he made. Khayyam found the lunar calendar, one of his biggest accomplishments throughout his life. Even though Khayyam is mainly known in our world today as a great poet mainly, but he was well known in his time for revolutionizing the way time was calculated. Prior to the discovery of the lunar calenda r, people would celebrate spring when it was actually winter or vice versa. Over the years, the king figured the time was being calculated incorrectly. This was due to the time measurements being taken from the moon. The old time calculating method still had 12 months but it had only 354 days in a year, which were slowly decreasing. The king Malik Shah at the time of Omar Khayyam needed an accurate calendar since he collected tax from the public every year. So the rule was that when you harvest your crop, you have to pay the tax. Sometimes, the kings people would claim to want more tax due to the year being shorter, or other times the farmers would say we dont owe any tax this year. The founder of the Seljuk dynasty, Toghril Beg had made Malik Shah, his grandson the ruler of Esfahan. So in the early 1070s the king Malik Shah and his chief Nizam al-Mulk requested Khayyam to go to Esfahan and setup a place built for the intellectual astronomers, known as an observatory. Omar Khayyam led the scientists and studied the movements in space over 18 years and they m ade their greatest discoveries here. This period of time was of political peace, which helped to dedicate Khayyam to this scholarly work. These astronomers were ingenious, they learned from the Greeks achievements in the past that one had to observer accurately, be extremely careful and they required high technological instruments. Khayyam observed that the planets and the sun change position all the time. However, the stars stay fixed but only relative to each other, so the astronomers used certain stars as reference points. Later, these were known as the signs of the zodiac. The astronomers calculated the time it took to go from one star to the other, and these are now called the months. This allowed Khayyam to calculate the time it took for the sun to make a complete revolution around the earth, which is known as a year. Khayyam came up with the length of the solar year which is very accurate even until today. He measured the length of the year to be precisely, 365.24219858156 days. Scientists have now proven that Khayyams calculation was correct upto sixth decimal places, since the earths revolution only goes to six decimal places accuracy, Khayyam actually had predicted with the over amount of significant figures and this is how accurate his calculations were. Khayyam would use an instrument called Astrola be. It was an amazing technology, which would allow one to accurately check what time it is at a certain point in the day. Even until after about 900 years, there exist some clubs named after Omar Khayyam and Edward FitzGerald who took the ingenious author out of the shadow. A dinner club dedicated to both these authors still exists today in London. This club was built in the early 1890s and does not allow women to be a part of it, even now. Its members eat dinner together in the remembrance of both the great authors. There exists a Club of Omar Khayyam in the United States as well and in the University of Texas, they have the world largest collection of the Rubaiyat. Ever since FitzGerald started to publish Omar Khayyams work in the west, advertisements started using Omar Khayyams name in the books. There were games made after Omar Khayyams name and many dinner menus. In Khayyams poetry, his main message across the audience was life is short; enjoy it while you still can. He used to say that one should maximize life, and have another glass of wine while still they can. The argument still continues about how much FitzGerald translated the Rubaiyat and how much of it was his own work. The original Persian copy of the Rubaiyat was not written in much order but FitzGerald arranged the Rubaiyat in a chronological manner increasing the poetries depth and meaning. It was not too long until the peaceful political period ended during Khayyams time. In 1092, Malik Shah died and his chief Nizam al-Mulk was murdered in Esfahan due to a terrorist movement known as the Assassins. Then later, Malik Shahs wife ruled for two years and many people did not support her. Consequently, the obersvatory was shut down and the funding was stopped. This meant that Khayyams mission to reform the calendar was put on hold. After a little while, Khayyam had been attacked by a g roup of religious people that claimed Khayyam was questioning the faith of the believers. Soon, Khayyam came to know that no one was in his favour, but he still tried to remain calm and hoped to regain favour. As the time passed one, he wrote a book a book which described Irans previous rulers as being great men of honour, since they had supported the scholarly works of science. At this point in time of Omar Khayyam, the rulers of this empire were not in favour of promoting any sort of scholarly work. Sanjar, Malik Shahs third son became the leader of the Seljuk Empire in 1118AD. Under Sanjars ruling Merv became the capital of the empire. It is now located in Mary, Turkmenistan, here Sanjar built a great center of Islamic studies and Khayyam found many more of his mathematic findings here. Khayyam discovered here that the a cubic equation can have more than one solution. Sadly, he was not able to prove that there could even be three solutions but he wrote in his work that he hopes one day arithmetic solution might be found one day.

Compare And Contrast Thomas Be Essay -- essays research papers

The archetypal hero journey, Joseph Campbell states, is a typical series of heroic actions. Four stages form the hero journey: departure, trials, epiphany, and return (the stages do not necessarily occur consecutive with the listing). Death and resurrection of lifestyle and beliefs, spiritual journey, and finally rebirth form hero journey’s motif. An archetypal hero pattern is the transformation of the character’s conscience through trials and revelations. Lust, fear, and social duties tend to be the main trials heroes face. Campbell defines a hero as a character who overcomes his trials and gives his life to something superior to himself--committed extraordinary deeds. There are two types of heroes. The physical hero gives himself to rescue someone’s physical life or well-being; the spiritual hero returns to enlighten his people and, therefore, spare them misfortune or disastrous situations. Such characters enable the author to aid the reader in perceiving the positive aspects of negative situations and vice versa. Joseph Campbell’s hero journey outline provides an understanding for the paths heroes take pertaining to their specific circumstances.   Ã‚  Ã‚  Ã‚  Ã‚  Two characters that follow the hero journey are Job of the wisdom books of the Old Testament and Murder in the Cathedral’s Thomas Becket. Job is a fortunate and distinctively devout man. Satan wants to prove to God Job’s faith will falter if his blessings are obliterated. Satan creates an agonizing event sequence Job must suffer through. Job’s children, livestock, land, and health are taken away from him, and his comforters--three friends and a wife--believe Job deserves the turmoil and tell him he must repent his sins to regain his splendor. Becoming frustrated with the increasing agony he must endure, Job questions God’s actions but retains his faith. Thomas Becket’s story begins when King Henry II has trouble prosecuting church clergy under England’s law since the church they should try clergymen. Believing Becket will be a government ally, Henry appoints Becket (then King Henry’s chancellor) Archbishop. Becket finds the church has the right to try its, and holds God’s will above the king’s. Murder in the Cathedral begins with Becket, the current Archb... ...el assured his people will not be completely sorrowful when they lose their Archbishop. After speaking with his congregation, Becket is prepared for his death. Both Job and Becket return to their people in prayer.   Ã‚  Ã‚  Ã‚  Ã‚  Joseph Campbell’s hero journey interpretation outlines the sequences of Job’s and Thomas Becket’s heroic circumstances. Each character progresses through the hero journey stages even though they do not necessarily follow the pattern. Job and Becket have similarities in their journeys: both experience a lifestyle alteration, are met with four advisors, and return to their people prayerful and matured; but the processes the characters journey through are distinctly different. Both Becket and Job fit Campbell’s hero definition: one who overcomes his trials and gives himself to a superior being. Both Job and Becket overcome their trials and give themselves to God. The two characters are categorized as spiritual heroes because they return sharing their spiritual findings with others. Job and Thomas Becket are spiritual heroes who successfully fulfill every phase of the hero journey Joseph Campbell outlines.

Ethno Linguistic Group

Heruela, Christine Mae O. BSMA-4 13 Muslim Ethno Linguistic Groups 1. Maguindanao Maguindanao originally means â€Å"people of flooded plain. † The name Maguindanao was also named after the Sultanate or dynasty that ruled the area for several years. People living in the Pulangi area, located in what are now North Cotabato, Sultan Kudarat and Maguindanao Provinces. Cultural communities within this region also include the Tituray, T'boli and the Manobos. 2. Maranao Maranao means â€Å"people of the lake. † Their homeland is called Lanao or â€Å"lake. Their oldest settlement started around here, and up to this day, highly populated communities still dot the lake. Their language is similar to Maguindanaon and Iranun. The Maranao form the largest Muslim community and cultural minority in the Philippines. Their families are traditionally large and close-knit. Feudal standing is in some parts still visible. The position, wealth and land ownership of many of those considered from an ancestry of â€Å"royalty† still maintain some political position or prominence in their areas. Most devout and most traditional of the Muslim communities.They have braved much of the attempts to conquer and subdue them. They are also known for their artistry in carving, boat making and creation of malongs. 3. Tausug â€Å"Tausug† derives from tau meaning â€Å"man† and sug meaning â€Å"current† and translates into â€Å"people of the current. † Another argument made on the meaning of the name states that the name in fact translates to â€Å"brave people†. The Tausug even before the arrival of Islam or Christianity and the people who promulgated their system of government, the Sulu Islands, where the Tausugs are found, had their own system of government.The Tausugs openly welcomed Islam and the system of government that came with it. This has bred to the establishment of the Sulu sultanate. Leaders from this region moved to other pl aces in the country, spreading Islam and its system of government in Tawi-Tawi, Palawan, Basilan, Zamboanga, and Sabah. 4. Sama Also in the Sulu Archipelago are the Sama consisting of five sub-groups including the Sama! and the Badjao. These people are highly dispersed in the Sulu Archipelago. They are considered boat-people, spending most of their time in constant movement throughout the islands in the area or living on the water.The Sama are also considered the sea-gypsies of the Philippines. The Sama people groups are generally referred to in Sabah as the East Coast Bajau. The government does not distinguish one Bajau group from the other. While outsiders call them Bajau, they most commonly refer to themselves as Sama. 5. Yakan Yakan is the majority Muslim group in Basilan and some in Zamboanga. The Yakan have generally two spheres of belief integrating Islamic principles and traditional beliefs into what is referred to as â€Å"folk Islam†. There is little known about thi s people.One of the highlights of their history is the arrival of Pedro Cuevas or Datu Kalun, an outsider who killed the datu of the Yakan and then was accepted as their Datu in the early 1800. The Yakans were primarily under the Sulu Sultanate, but proving to be deliberately their own through the leadership of Datu Kalun, the Basilan Yakan had given the Spanish and Americans. However, the Yakan have remained in many instances separate from any rule, other than that of Sultanates their Datu follows. Due to much political conflict in the area of Basilan, many of the Yakans have settled in the region of Zamboanga City. . IIanon or Iranun The lranun are said by many to have been the origin of the ethnic groups within the Lanao del Sur to the Maguindanao areas. The Iranun language is in fact seen in the Maranao and Maguindanao languages. The Iranun were said to have fought under the Maguindanao sultanate. Many sultans of Maguindanao were said to have been from the lranuns. 7. Molebugan or Molbog The Molbog mostly live in Bafabak, Palawan. The word molbog originated from the word â€Å"malubog† which means â€Å"murky or turbid water†. Their language and practices share close affinity to the Orang Tidung (Sabah), Sama and the Tausugs.These people and other Muslim communities in Palawan were ruled by Sulu datus under the Sulu sultanate. 8. Kolibugan Kolibugan means â€Å"half-breeds. † Originally from the Subanon tribes, these people are called such because their culture has been said to be half breed, having come into Islam through intermarriage with Muslim communities. These people live the Subanun organization and language. The term  kolibugan  is as well used to refer to all peoples who have accepted Islam through intermarriage. 9. Sangil The Sangil are found in the Balut Sarangani, parts of South Cotabato and Davao Del Sur provinces.They are said to have come from Sanghe (islands in Indonesia between the Celebes), the origin of the name Sangil. Their name is derived from Sanghe, refering to an archipelago in eastern  Indonesia  located between Sulawesi (Celebes) and  Mindanao  which pertains to the original home of the Sangil. They are people who were already Muslims before they came to Philippine shores. The Sangil are also known for their boat making. They have also been said to be the buccaneers who attacked Spanish territories in other parts of the Philippines. 0. Kalagan Kalagan was derived from the word kaag, which meant â€Å"whisper. †The Kaagan are mostly found in the  Davao  provinces. Their islamization was achieved through the arrival of the Maguindaon and the Tausug. However, when the Maguindanao sultanate and Tausug left, the Kaagan became marginalized and with less improvement in their social organization. 11. Palawanon Palawan inhabitants (Panimusan) were islamized through the Sulu sultanate, through the Tausug who went there to introduce to Islam to the local people.Now, the Mus lim populations in the area are found in Batarasa, Quezon, Brooke's Point, Espanola, Narra, Roxas, Taytay and Aborlan. 12. Badjao Scattered throughout the Sulu Archipelago of the Philippines live the Sama Badjao, a people nobody wants. Badjao means â€Å"man of the seas. † By tradition, the people are sea nomads, traveling by boat from one island to the next in search of a fishing harvest. But the Sama Badjao are known to other tribes living in the same area as ‘palau' or ‘lumaan,' both meaning â€Å"godforsaken. †Ã‚   13.Jama Mapun The Jama Mapun or literally â€Å"people of Mapun,† occupy the island of Cagayan de Sulu in southwestern Philippines. They call their island Tana (land) Mapun and their language, Pullum Mapun. The Jama Mapun are closely related to the Samal, and they are often referred as to the Samal Cagayan by the Tausog of Sulu or as the Samal Cagayan by the Tausog of Sulu or as the Badjao or Orang Cagayan by the coastal Muslim of Born eo. The Jama Mapun can also be found in the islands of Bugsuk, and the small island in between.

Mythological Tricksters

The trickster deity breaks the rules of the gods or nature, sometimes maliciously like Loki, but usually, albeit unintentionally with ultimately positive effects. Tricksters are characterized as selfish, mischievous, impatient liars who show no remorse. Some tricksters have hidden meanings behind their rudeness that carry good intentions. All cultures have archetypal, male tricksters. In the Greek and African myths, Hermes and Legba are both messengers of god.Hermes, through is intelligence, makes a convincing appeal to Zeus who gives him the duties of â€Å"making of treaties, the promotion of commerce, and the maintenance of free rights of way for travelers on any road in the world† (165). Even though the myth started out with Apollo fiending to kill his cow-thief, Hermes trickery lands him a top position with the top dog Zeus. In the African myth, Legba was God’s donkey boy. He followed the orders of God and neither gained credit nor the respect of the people.When he finally revolted and turned to trickery, God, in his embarrassment, left the world but told Legba â€Å"come to the sky every night to give an account of what went on below,† making him an articulator of the divine (172). In the Indian and Native American myths, both tricksters possess selfish characteristics. The Indian myth, Krishna, tells of the girls of the Nanda village who are so obsessed with their Prince Krsna that they are blind to his trickery. One day the girls were worshipping their goddess Katyayani in the Kalindi (body of water) and their beloved prince robs them of their clothes.Krsna, after the girls devote themselves to him, tells them that â€Å"Since you swam in the water without clothes while you were under a vow, this was an insult to the divinity. Therefore you must fold your hands and place them on your heads and bow low in expiation of your sin, and then you may take your clothes† (168). The girls in their stupor did as he said and the pleased prince gave them their clothes before inviting them to spend their nights with him. Despite the prince’s selfish trickery, the girls obtained their â€Å"gorgeous prince† and the prince marveled in it every night.Similar to Krishna, Old Man Coyote gets to marvel at his young self every night. In the Native American myth, Old Man Coyote finds himself rotting away with age and wishing for a re-do. He comes across a young, strong, buffalo bull, who tells him he can make him young again, but there’s a catch, â€Å"You will look like a young strong buffalo, but you will still be Old Man Coyote inside. Don’t ever forget that† (170). The buffalo then proceeds to change the Old Man and before he knows it, he is a young, spring, buffalo calf all full of life. The Calf- Coyote enjoys the next four years of his life until he met a poor, old ragged coyote.The old coyote begged the Calf-Coyote to be â€Å"young and strong again,† and the Calf-Coyote reme mbering his second chance agrees. In his attempt to recreate what the buffalo did for him, he ends up returning to his former state. The Calf-Coyote, in his young state of mind, forgot that the buffalo did not transfer any of his powers reminding him not to â€Å"start anything unless you know you can finish it† (171). In most trickster myths, it works in their favor; however in this case, Old Man Coyote was not so lucky. Despite Old Man Coyotes good intentions, he failed, unlike Loki, who had bad intentions in the Norse (Icelandic) myth.Loki is known as a â€Å"contriver of fraud† who can shape shift into forms that benefit his terror. In the Norse myth, Loki disguises himself as an old woman and plots the death of Baldr. Just for fun, Loki tricks Baldur's blind twin, Hod, into killing him with a spear made of mistletoe. Loki is known for bringing about chaos, but by challenging the gods he brings about change. Without Loki’s problem-causing influence, the gods would be blind to the problems around them. The tricksters who contribute to the chaos of the mythological world have heroes who try to defeat the trickery in their extraordinary godliness.Some of the characters of the hero myths were born great and some achieved greatness. Unlike the tricksters, heroes prove to their people that they are miraculous without using devious maneuvering. However unlike the heroes, tricksters are not born miraculously with the ability to walk, talk, or slay beasts like in the Bantu Myth, Lituolone. The tricksters and the heroes actions differ greatly, but their outcomes are similar for both have hidden meanings. Trickster tales maybe outrageous in their actions but they provide a crude humor that the hero myths cannot.